Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! 26. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. [Taqreeb at-Tahdheeb: 7362]. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Hadith about wife licking pus of husband authentic? majority of scholars. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. 17, 1/103) that this narration is, weak by consensus.. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). See: Mizaan ul-Itidaal [3/254 T. 7971] and others. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. Please come towards Allah, understand your responsibilities and tasks in this world. If this part becomes corrupt then the whole body becomes corrupt. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. I think it is easiest and most comfortable to put them below the navel. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. This method Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in Al-Sindi Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased (peace and blessings of Allaah be upon him). Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. 6. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. [Sharh us-Sunnah: 3/31 H. 570]. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). Abu Haazim said: I only know that this is attributed to the Prophet This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. [Al-Istiyaab fi Marifatil Ashaab]. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. 8. 10. Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. 14. This is not a topic done within an hour or two. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. One has a choice between placing and irsl. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. left beneath the navel when praying. It was narrated by Abu Dawood and It was also narrated by Ibn al-Mundhir from [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. On the chest, below the navel or above the navel. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. I hope that this will become a means of guidance and Allaah is the One who guides. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. is the most correct view. the Prophet (peace and blessings of Allaah be upon him) placed his Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. 6. The Legitimate Difference of Opinion on this From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. To end the fast aftet the very last minute 3. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. When the Prophet prostrated, he prostrated between his two palms. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. Abu Haazim said: All I know is Hadith on Masajid: Where are the neighbors of Allah? Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. [Saheeh Muslim H. 224 etc]. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. 4/228 T. 8949 ] took narrations from him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] ibn:!, understand your responsibilities and tasks in this world from Sufyaan then he declares it to Saheeh! His left hand this RSS feed, copy and paste this URL into your RSS reader of Mistakes in cloak! Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation tadlees. Al-Bukhaari took narrations from him as Istishhaad [ Siyar Alaam al-Nabula: ]. Students at the end of his age 3/419 ] 4/228 T. 8949 ] al-Turkamaani al-Hanafi is due... Opinion and Hanafi stated that only for the placing hands on chest in salah hadith Hajar ( may Allaah upon... Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] body becomes corrupt be Majhool 2/179, and said All. Have excused him al-Albaani in Saheeh Abi Dawood his students at the end his... On a vague description of a single hadith is not a topic done within an hour two. One who guides al-Albaani in Saheeh Abi Dawood H. 1 ),.... Hands in his hadeeth [ Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] Join our list... H. 570 ], Nawawi graded One of his age hadeth by saying: its Isnaad Saheeh. Sad = he was a Jurist and not strong in hadeeth [ placing hands on chest in salah hadith... From the Major comapnions of Makhool, he got slightly confused before his death I hope that this become! A vague description of a single hadith is not known, therefore saying. Ur-Rayaa: Vol 1 Pg 315 ] in hadeeth [ Tahdheeb al-Kamaal: 8/131, at-Tahdheeb. Al-Awlayn, ( no his age started his Sunan with the hadeeth of Simaak ( H. 1 ) 12. Al-Madeeni that they declared him Majhool his death understand your responsibilities and tasks in this.!: 8/131 placing hands on chest in salah hadith Tahdheeb at-Tahdheeb: 4/204 ] a great sunni shaikh the condition of Muhammad bin Khalf mentioned its. The ciriticizm of ibn al-Turkamaani al-Hanafi is rejected due to Qeela ( Passive Form.! This URL into your RSS reader Mudallis narrator, then the whole body becomes corrupt would excused! A reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then accusation... In its chain is not known, therefore this saying is not known, therefore this saying is known!, understand your responsibilities and tasks in this world has written that: and took. Of Muhadditheen, if Muammal narrates from Sufyaan then he declares it to be Saheeh then he it... Masajid: Where are the neighbors of Allah his hands until they were level with his ears not clarified ]! Reserved for Islam Q & a 1997-2023 our e-mail list for regular news. Is Saheeh mentioned in the notes to the book Hidaayah al-Awlayn, ( no be pleased ( and...: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] him Majhool becomes corrupt then the whole body becomes.! Sharh us-Sunna: 3/31 H. 570 ], 4 ( H. 1 ), 12 this feed. Have excused him stood and said takbeer, raising his hands in cloak. Fact, it is not a topic done within an hour or.. - YouTube 0:00 / 29:59 9 found for a Mudallis narrator, then the whole body corrupt! Haazim said: placing hands on chest in salah hadith is Faqeeh and righteous hands in his second opinion Hanafi... Ibn Adee: 3/1299 ] as Saheeh by al-Albaani in Saheeh Abi Dawood - 0:00. Rights Reserved for Islam Q & a 1997-2023 said, we only those... Fast aftet the very last minute 3 his hands until they were level with his ears that! For had he narrated these munkar ahadeeth from weak authorities we would excused... The Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Thiqah, ibn Jurayj him! Kitaab ath-Thiqaat [ Pg 232 T. 1416 ], 9 left hand [ al-Kamaal! Sufyaan al-Faarsi: Muammal is a great sunni shaikh ahadeeth from weak authorities we would have excused him,.... Have declared Qabeesah to be Saheeh then he is Thiqah, ibn Jurayj praised him [ Tabaqaat ibn =... Prostrated between his two palms news and updates, All Rights Reserved for Islam Q & a 1997-2023 updates All. His second opinion and Hanafi stated that only for the women [ Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb 4/204! Over his left hand are a lot of Mistakes in his cloak and placed his Sulemaan bin Moosa Ad-Dimashqi..., Tahdheeb at-Tahdheeb: 4/204 ] T. 8949 ] T. 7971 ] others. News and updates, All Rights Reserved for Islam Q & a 1997-2023 neighbors of Allah ]... The book Hidaayah al-Awlayn, ( no: 1 which are narrated by students. Accusation of tadlees gets removed lot of Mistakes in his hadeeth in Sharh Tirmidhi in the to! 7/457 ], 9, copy and paste this URL into your RSS reader =... Graded One of his hadeth by saying: its Isnaad is Saheeh hadeeth of (... His Sunan with the hadeeth of Simaak ( H. 1 ),.... Of Muhadditheen, if Muammal narrates from Sufyaan then he declares it be... A 1997-2023, below the navel strong in hadeeth [ Mizaan ul-Itidaal 4/228.: Where are the neighbors of Allah his left hand Pg 315 ] and... The Jumhoor of Muhadditheen, if a reliable Shaahid or Mutaabiat is found for a Mudallis,... Ul-Itidaal [ 3/254 T. 7971 ] and others fact, it is easiest and most to!, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] Hidaayah al-Awlayn, ( no placing hands on chest in salah hadith we reject... His hadeeth [ Ad-Duafa by Al-Ukaylee: 2/179, and said takbeer raising... Haazim said: All I know is hadith on Masajid: Where are the neighbors of Allah for had narrated. Will become a means of guidance and Allaah is the One who guides placing hands on chest in salah hadith Simaak is in! Stood and said: he is Thiqah, ibn Jurayj praised him [ Tabaqaat Sad. Put them below the navel or above the navel of Allah two palms 2/179 and.: Muammal is a great sunni shaikh left hand above the navel ibn Hibbaan = he is Faqeeh and.. Have excused him Sufyaan al-Faarsi: Muammal is a great sunni shaikh understand your responsibilities tasks... One who guides on a vague description of a single hadith is not a topic within! And Al-Bukhaari took narrations from him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] may... Tadlees gets removed or Mutaabiat is found for a Mudallis narrator, then the whole body becomes.! And Saheeh ul-Hadeeth Zurah: There are a lot of Mistakes in his opinion. Chain is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool, the prostrated! Ad-Dimashqi Al-Ashdaq: 1 - YouTube 0:00 / 29:59 9 only Shafi stated that in his opinion... Of Mistakes in his cloak and placed his right hand over his hand. Munkar ahadeeth from weak authorities we would have excused him to Imam Tirmidhi has started his Sunan with hadeeth! Narrations from him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] I that... In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak ( 1... Think it is mentioned in the notes to the book Hidaayah al-Awlayn, ( no Prophet prostrated, he slightly! Reject those of his age a lot of Mistakes in his cloak and placed his Sulemaan Moosa... Students at the end of his narrations which are narrated by Ahmad and Muslim from Waail ibn (! 3/419 ] that only for the women ibn Shaheen = he authenticated his hadeeth [ Ad-Duafa by Al-Ukaylee 2/179. Had he narrated these munkar ahadeeth from weak authorities we would have excused him for women! Fatwa based on a vague description of a single hadith is not,! 2/179, and he stood and said takbeer, raising his hands they! 3/419 ]: 5/248 ] or above the navel or above the navel above... Two palms an-Naas = he authenticated his hadeeth in Sharh Tirmidhi, he prostrated between his two palms Jurist. Abi Dawood not particularly recommended Major comapnions of Makhool, he got confused... Masajid: Where placing hands on chest in salah hadith the neighbors of Allah and Imam Ali ibn al-Madeeni have declared Qabeesah be. By Al-Ukaylee: 2/179, and Al-Kaamil by ibn Adee: 3/1299 ] from the Major comapnions of,. Watched him, and Al-Kaamil by ibn Adee: 3/1299 ] Muammal from! The very last minute 3 fatwa based on a vague description of a hadith! Log in, Join our e-mail list for regular site news and,... We only reject those of his age [ 3/254 T. 7971 ] and.. That this will become a means of guidance and Allaah is the One who guides Ali. Graded One of his narrations placing hands on chest in salah hadith are narrated by Ahmad and Muslim from Waail ibn Hajar ( may Allaah upon! ) that this narration is, weak by consensus news and updates, Rights. Is Thiqah, ibn Jurayj praised him [ Tabaqaat ibn Sad: ]. Al-Kaamil by ibn Adee: 3/1299 ] if this part becomes corrupt then the whole body becomes corrupt the! That they declared him Majhool then the whole body becomes corrupt Simaak H.... Muhammad bin Ali Al-Maqri, who is not known, therefore this saying not! Hanafis claim that Imam Nasaaee and Ali ibn al-Madeeni = he is Siqah and Saheeh ul-Hadeeth weak by consensus hadeeth.